29-38 _______________ Out of love for the truth and the desire to bring it to light, the following propositions will be discussed at Wittenberg, under the presidency of the Reverend Father Martin Luther, Master of Arts and of Sacred Theology, and Lecturer in Ordinary on the same at that place. confession and satisfaction, which is administered by the priests. Yet it means not inward repentance only; nay, there is no inward repentance which does not outwardly work divers mortifications of the flesh. The penalty [of sin], therefore, continues so long as hatred of self continues; for this is the true inward repentance, and continues until our entrance into the kingdom of heaven. The pope does not intend to remit, and cannot remit any penalties other than those which he has imposed either by his own authority or by that of the Canons. The pope cannot remit any guilt, except by declaring that it has been remitted by God and by assenting to God's remission; though, to be sure, he may grant remission in cases reserved to his judgment. They will be condemned eternally, together with their teachers, who believe themselves sure of their salvation because they have letters of pardon. Men must be on their guard against those who say that the pope's pardons are that inestimable gift of God by which man is reconciled to Him; 34. We say, on the contrary, that even the present pope, and any pope at all, has greater graces at his disposal; to wit, the Gospel, powers, gifts of healing, etc. Again: -- "Why are mortuary and anniversary masses for the dead continued, and why does he not return or permit the withdrawal of the endowments founded on their behalf, since it is wrong to pray for the redeemed? Again: -- "What is this new piety of God and the pope, that for money they allow a man who is impious and their enemy to buy out of purgatory the pious soul of a friend of God, and do not rather, because of that pious and beloved soul's own need, free it for pure love's sake? Again: -- "Why are the penitential canons long since in actual fact and through disuse abrogated and dead, now satisfied by the granting of indulgences, as though they were still alive and in force? Again: -- "Why does not the pope, whose wealth is to-day greater than the riches of the richest, build just this one church of St. Wayne, IN 46825 USA Phone: (260) 452-3149 - Fax: (260) 452-2126 Tanong: "Ano ang repormasyon ng mga Protestante? Our Lord and Master Jesus Christ, when He said Poenitentiam agite, willed that the whole life of believers should be repentance. This word cannot be understood to mean sacramental penance, i.e. The former reasons would be most just; the latter is most trivial." 83.Nagsimula ang rebolusyon laban sa Espanya noong Abril ng 1896, na pagkaraan ng dalawang taon ay humantong sa proklamasyon ng kalayaan at ang pagtatatag ng Unang Republika ng Pilipinas.
Nagsimula ang kolonyal na pamamahala ng Estados Unidos sa Pilipinas noong Disyembre ng 1899, kasama ang limitadong lokal na pamamahala noong 1905.
Ang parsiyal na pagsasarili ay iginawad noong 1935, bilang paghahanda sa isang ganap ng kalayaan mula sa Estados Unidos noong 1945.
You may freely distribute, copy or print this text. Kaya, ayon sa pananaw ng Simbahang Romano Katoliko, ang mga tradisyon o mga katuruan na itinuro o nanggaling sa mga papa ay hindi maaaring magkamali at may awtoridad na kapantay ng Bibliya.
This text was converted to ASCII text for Project Wittenberg by Allen Mulvey, and is in the public domain. Smith Walther Library Concordia Theological Seminary. Ayon sa Diksyonaryo ng mga Katoliko, ang paglilipat ng kapangyarihan ng mga apostol sa kanilang mga kahalili hanggang sa kasalaukuyang papa ay matatagpuan lamang sa Simbahang Katoliko at walang ibang simbahan o iglesya na hiwalay sa Simbahang Katoliko ang maaaring magangkin ng awtoridad na ito.
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Ngunit ang 10-taong transisyon mula sa komonwelt patungo sa isang soberanyang bansa ay naantala dahil sa pagsakop ng Hapon sa Pilipinas noong panahon ng Ikalawang Digmaang Pandaigdig.
At pagkatapos ng pagkatalo ng mga Hapones noong 1945.
To say that the cross, emblazoned with the papal arms, which is set up [by the preachers of indulgences], is of equal worth with the Cross of Christ, is blasphemy. The bishops, curates and theologians who allow such talk to be spread among the people, will have an account to render. This unbridled preaching of pardons makes it no easy matter, even for learned men, to rescue the reverence due to the pope from slander, or even from the shrewd questionings of the laity. To wit: -- "Why does not the pope empty purgatory, for the sake of holy love and of the dire need of the souls that are there, if he redeems an infinite number of souls for the sake of miserable money with which to build a Church?